Tag Archives: Ron Guidry

The truth and moonshadows, 3: Oh, Very Old

Note:  This is the third of three posts in an extended essay exploring my relationship with my father and my son through the songs of Cat Stevens/Yusuf Islam.

Oh, Very Old

My son, Noel, plays baseball with the 78th Precinct Police Athletic League.  He has a great throw and a yen to learn pitching.  I am trying to teach him, and for inspiration I took him to websites with pictures and facts about Yankee legend Ron Guidry.  I remember well the heady days in the seventies when Ron Guidry, The Ragin’ Cajun, was blowing away the Major Leagues and winning the World Series.  Everyone in Louisiana became a Yankees fan at that time.  My mom hatched a scheme to have my father, also Ron Guidry, sign baseballs and sell them to fans.  This would be no lie, she said, but my father wouldn’t agree to it.  On one occasion, he had his credit card refused at a gas station in Alexandria, Louisiana, because the clerk refused to believe that was his real name.

Noel Shanks Guidry

One night recently, as Noel and I were having dinner and watching TV-on-the-internet, I wondered what Noel might think of the song, “Father and Son.”  I called up the video on YouTube and pointed at me when the lyrics indicated the father, and at him when they indicated the son.  His comment at the end was that he didn’t ever want to “go away.”  Of course, a few days ago, he’d announced his intent to go to college in Colorado (notably, he had just visited the state with his mom).  Then he added quickly that he would come back to Brooklyn after college, saying “I’ll live in Brooklyn for ever.”

I said, “Sonny, it’s ok. All fathers and sons go through that.” He looked a little puzzled.  I said that “going away” is not just moving to another place.  It’s also about changing your mind or growing up into someone who isn’t like me or his mom.  He perked up when I said this, as if it meant something to him.  (I didn’t ask.)  Then we listened to other Cat Stevens songs.  When I played “Moonshadow” he said, “I feel like this song is familiar, but I don’t know why.” Then I told him about how I used to sing it to him when he was an infant.

In the years since my son was born, my father has come back to me in many ways. While Cat Stevens was busy becoming Yusuf and converting to Islam, Captain Ronald James Guidry was earning a Master’s Degree in Religious Studies and becoming Deacon Ron Guidry, ordained in the Roman Catholic Church.  He serves as a Deacon to St. Louis Cathedral in the heart of the French Quarter and was for several years Master of Ceremonies for the Archbishop of New Orleans.  He still doesn’t like guns and is trying to figure out if there is anything such as a “just war” – World War II perhaps, maybe Afghanistan in the early going, but certainly not Iraq (I or II) or the other imperial wars America has waged in the last 100 years. As Deacon, he has baptized all three of his grandchildren, including Noel.

I experience him now differently than I did as his young son.  I watch him with Noel and see something I hadn’t expected.  They understand each other and communicate in an intuitive way that seems both foreign and magic to me.  The older man is more easy-going and less rigid than when I was young.  I’ve imagined saying to him now, “where were you 35 years ago?” But I don’t.  He has the right to grow old, to become whatever person he wants to become, even if it seems different from the father I used to know.

As I look at it now, it seems my father was growing older even as I was; while I was busy becoming someone, it turns out that he was becoming someone, too.  This is something I can appreciate only now, seeing him with my own son. Such are the vagaries of time and companionship, and we are indeed companions, me and the Old Man, having survived my two marriages, bouts of unemployment and career redefinition on both sides, the loss of innocence and the freedom of wisdom, and on June 27, 2007, the loss of my mother and his beloved wife, Mary Krupa Guidry.

The Guidry boys - Noel, Ron, and John

At the end of the day, I’ve been able to return to my father and to Cat Stevens/Yusuf Islam, a famous singer who brought us together in odd ways many years ago. I listen both to the old Cat Stevens tunes (there are wonderful YouTube recordings) and the new Yusuf Islam recordings, his old songs and his new ones. The music he makes now is much like the music he made before, and he is still pursuing the same dreams. As Yusuf told Charlie Rose in 2009, “It’s the same old heart, you know, that’s the point.”

Last summer, my father did something he’d always wanted to do.  He saw Joan Baez live in concert.  He had always loved her voice and something about her message. The way he talked about seeing her in concert made me think a little of the consummation (albeit chaste) of a long and unrequited love affair, something like Love in the Time of Cholera, a book he has greatly admired and which he read at some point on those early Saturday mornings after my brother and I were gone from household to build our own lives.  It’s wonderful to see him happy.

For my own part, I have mixed feelings about the passage of time and growing older.  Cat Stevens was right—I had to go away, but sometimes I wish I never had.  Then again, every time I look at my son, I am old, but I’m happy.  And so is my father.

Notes and Credits

In August 2009, Yusuf Islam gave an interview to Charlie Rose, which I reference above.  It’s a great interview, and it’s easy to see how Cat Stevens and Yusuf Islam are the same man.  Particularly poignant is when he talks about how his own son’s interest in playing the guitar sparked Yusuf to pick it up again.  The interview is on YouTube in two parts, found here (part 1) and here (part 2).  Another great interview with Yusuf in Dublin is here.

The Cat Stevens entry in Wikipedia list among his influences a folksinger from New Orleans named Biff Rose.  Biff went to college with my parents at Loyola University in the late 1950s.  Rose went on to have a career of some prominence, and he returned to New Orleans to perform at the Penny Post coffee house in the mid-80s, where I met him when I was performing there.  Around the same time, a young Emily Saliers played there as a student at Tulane University, following Lucinda Williams who’d passed through the venue years before.  The Penny Post is one of America’s great coffeehouses, founded in the mid-1970s.  It closed in the 1990s but has reopened as the Neutral Ground and continues to provide a space for singers of songs and teller of tales.  The Penny Post story is told by Ray Oldenburg in The Great Good Place: Cafes, Coffee Shops, Bookstores, Bars, Hair Salons, and Other Hangouts at the Heart of a Community

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The truth and moonshadows, 2: Of Fathers and Sons

Note:  This is the second of three posts in an extended essay exploring my relationship with my father and my son through the songs of Cat Stevens/Yusuf Islam.

Of Fathers and Sons

John Alexis Guidry

With the passage of time, everything changed, as it always does. By 2002, Cat Stevens had been Yusuf Islam for 25 years, becoming a Muslim in late 1977 and appearing to disappear from Western public life altogether. During that time across the 1980s and 1990s, my brother and I both grew up. We moved far away from home, and we had sons of our own.  My brother’s was named Joseph, after our mother’s father, Joe Krupa, a Slovak steelworker from the Allegheny Mountains in western Pennsylvania.

My son was named after one Noel Matherne, born around 1768 on the First German Coast of Louisiana.  He married a woman named Charlotte Delmer on November 24, 1789, and among their children was one Eugene Matherne, among whose great-grandchildren was my own great-grandmother, Pauline Badeaux, born in 1896 and deceased in 1998.  Pauline married Ernest John Guidry II in 1917.  Their first-born son, Ernest John Guidry III, married Marie Lezina Vicknair on June 7, 1939, and on March 21, 1940, Ronald James Guidry was born.  Ronald married Mary Krupa on September 7, 1963 and on June 3, 1964, John Alexis Guidry was born.  On June 10, 2000, John married Denise Shanks and Noel Shanks Guidry was born on May 28, 2002.

From infancy through his third year, I sang Noel to sleep every night with “Moonshadow,” delighting in the playful exchange of eyes and ears and teeth and hands throughout the lyric.

mall map of Nova Scotia. From Atlas Portatif Universel, by Robert de Vaugondy.
L’Acadie, c. 1749, R. de Vaugondy

This August of 2011, my father, my son, and I are travelling together to Nova Scotia.  We’re going back to the Acadian homeland, called l’Acadie by its first European settlers.  As Cajuns, we don’t really have a European homeland, which sets us apart from most white people in America. Our ancestor, Claude Guidry, was either born in l’Acadie in the 1640s or arrived there from France in 1671 (the records are disputed).  There is no known Guidry prior to Claude, and the path backwards vanishes there.

He is known in the archives as Claude Guidry dit Laverdure dit Grivois.  “Dit” means roughly “said to be” (like “also known as”), and Claude’s other names mean “The Green” (Laverdure) and “Saucy” (Grivois).  “Saucy,” as far as the record indicates, appears to refer to Claude’s and children’s joviality and penchant for living life the way they saw fit. They were outlaw fishermen and trappers who intermarried with the local Micmac Indians and lived with them, thus exempting themselves from the early census of the colony in 1671, which didn’t count people in mixed-race marriages and their children.

We’re going to go to Claude’s old haunts in Lunenburg, LaHeve (Bridgeport), and Annapolis (Port Royale). If Claude was on the ship L’Oranger, which reached l’Acadie/Nove Scotia in 1671, he would have disembarked in Lunenburg, then known as Mirligueche.  If he wasn’t on that ship, then he was already living there among the Micmac. Which story is true isn’t as important to me as simply knowing that I will walk the ground that Claude trod. It’s a dream I’ve had for many years, of standing with my son on the Eastern Coast of Nova Scotia, looking out across the Atlantic Ocean and telling him that our people came from that water, somewhere over there, leaving everything behind, and growing up here, on the land of the New World.

The British and French had both laid claim to Acadie since the early 1600s, and across time this tension provoked an independence in the people there, who preferred to mind their own business and generally refused to sign oaths to bear arms for either side. As it became apparent that the French might not support these renegades, Yankee forces in Boston and the lower colonies formed a plan to expel the Acadiens and repopulate the land with Protestant Scots and Germans, creating a prosperous market for the farms and factories of New England.

“The Great Expulsion” of 1755 was an Eighteenth Century case of ethnic cleansing that dispersed our people throughout the Britain’s Atlantic Empire.  An idealized version of the story is told by Longfellow in Evangeline, a more historical form in John Mack Faragher’s A Great and Noble Scheme:  The Tragic Story of the Explusion of the French Acadians from their American Homeland (New York:  Norton, 2005).

That’s how we ended up in Louisiana.  How Noel and I ended up in New York is another story, but at least we’re not the first Guidry’s to make the move from Louisiana to New York.

Ron Guidry, Yankee Legend

Notes and Credits

The photo of Ron Guidry was taken from the website Josh Q. Public, profiling some great pitchers, including our namesake, the Ragin’ Cajun.

Throughout the 1600s, both the British and French and tried to have the Acadiens sign oaths of allegiance.  For the most part the people refused to do so, preferring to be left alone.  Neither the French nor the British wanted to protect them, and they fit into neither country’s imperial schemes.  Some yielded to the pressure, however, and on August 16, 1695, Claude Guidry signed an oath of allegiance to the British King.  The record in Ancestry.com states,

The Oath read “We do Swear and Sincerely Promise That we will be Faithful and bear True Allegiance to his Majty King William, King of England, Scotland, France and Ireland. So help us God.” Captain Fleetwood Emes, Commander of the Sorlings Frigate administered the Oath at Port-Royal. In taking the Oath, Claude signed his name as “Claude Gaidry”.

On January 9, 1723, Claude Guidry “conditionally baptized” twin grand-daughters Helene and Marie-Josephe Guidry in Boston.  They were there with other Acadiens who were prisoners and refugees of a war between the English and the Indians that lasted from 1722-25, known variably as “The Three Years War,” “Rale’s War,” “Lovewell’s War” and “Governor Dummer’s Indian War.” This is the last mention of Claude in any historical record.  Not long after he returned to l’Acadie and passed away some time thereafter, among his family in his homeland.

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